#] #] ********************* #] "$d_web"'Personal/0_Steve notes.txt' - ??? # www.BillHowell.ca 12Jan2023 initial # view in text editor, using constant-width font (eg courier), tabWidth = 3 #48************************************************48 #24************************24 # Table of Contents, generate with : # $ grep "^#]" "$d_web"'Personal/0_Steve notes.txt' | sed "s|^#\]| |" >"$d_web"'Personal/0_Steve notes TblOfCont.txt' # #24************************24 # Setup, ToDos, #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] ??Feb2025 #08********08 #] 24Feb2025 emto Steve: Hebrew Gematria (number=letter) +-----+ https://www.chabad.org/library/article_cdo/aid/5541252/jewish/What-Is-Gematria.htm What Is Gematria? By Mordechai Rubin Gematria (from the Greek word geometria) refers to a process by which numerical values are ascribed to the letters of the Hebrew alphabet. ... General Use Gematria is more widely used in non-legalistic (aggadic) contexts, to reveal a deeper meaning to the text. A famous example of this is the verse in Parshat Vayishlach: ‘Thus said your servant Jacob, “I have sojourned with Laban, and I have tarried until now.”9 The Hebrew word for sojourned (גרתי) has a numerical value of 613.10 Rashi11 sees this as an indication that even while living with Laban, Jacob was able to stay committed to the 613 mitzvot.12 Gematria in Kabbalistic and Chassidic texts Gematria is an integral element of sod, the concealed aspects of the Torah. Kabbalah makes frequent use of gematria as a way of crystallizing a teaching. As an example, in chassidic thought, the nation of Amalek—who waylaid the Jewish nation en route to Mount Sinai— symbolizes doubt without a rational explanation. Even though the entire nation had witnessed G‑d’s miraculous salvation at the splitting of the Red Sea, some still doubted. They questioned G‑d by complaining about the lack of water. This doubt created an opening for Amalek’s attack.13 The chassidic masters point out that the numerical value of Amalek (עמלק) and the Hebrew word for doubt, safek (ספק), both equal 240.14 ... Is Every Gematria Significant? Gematria is simple arithmetic, and anyone with a calculator can come up with some creative gematrias. Does that mean that the two words or phrases are connected? The Rebbe writes that every gematria must be sourced to be significant. If a link exists, as recognized by an appropriate authority, the numerical value can add to this association. But the gematria alone does not create a connection.19 In short, gematria is a legitimate way to interpret Torah, but only when utilized correctly. +-----+ https://hebrew4christians.com/Grammar/Unit_One/Numeric_Values/numeric_values.html Hebrew for Christians, John J. Parsons Hebrew constants - numeric values for Hebrew letters >> very good webPage, but not text - it's image to make it more difficult to copy Gematria - is a method of interpretation that involves calculating numerical values to words and names, and looking for correspondences between words which have the same value. This method is often used in mystical interpretations of the Scripture. Think Bible codes. +-----+ https://buildingajewishlife.com/2011/09/when-hebrew-letters-are-actually-numbers/ Published: September 19, 2011 by Kochava Yocheved When Hebrew Letters Are Actually Numbers Something that confused me for a long time was that Hebrew letters are also numbers. Worse, the words for numbers have both feminine and masculine forms. But today, we’re going to focus on Hebrew numerals. Think of Roman numerals (I, V, and X) and Arabic numbers (1, 2, and 3). I find the Hebrew system to be closer to Roman numerals. General principles: Each letter has a numerical value There is no representation for 0 In order to make larger numbers, you combine letters and their numerical values Uses: Modern Israeli Hebrew generally uses the Arabic numbers (and even more notably, the Arabic numerals appear to be written left to right like English even though the rest of the Hebrew language is written right to left!) Hebrew numbers are used much like Americans (and other English speakers?) use Roman numerals, such as numbering paragraphs and lists In religious texts, Hebrew numbers can be used to number paragraphs and chapters. For instance, you may hear someone say, “In perek (chapter) aleph, we read…” This may be a chapter in the Torah text or a chapter in the Talmud. Perek essentially means division or unit. Note: chapter and verse divisions in the Torah (except for Tehillim) are a Christian invention, but that is a different topic! Jewish mystics use these numerical values to ascribe “values” to Hebrew words and phrases, which is known as Gematria. A simple Hebrew numbers chart can be found here. It’s perfect for your fridge or bathroom mirror! http://www.skypoint.com/members/waltzmn/HebrewNumbers.gif "$d_web"'Personal/images Steve/250224 skypoint.com, waltzmn, Hebrew letters are actually numbers.gif #08********08 #] 24Feb2025 emto Steve: Chinese one god Shang-Di = Genesis search 'Chinese one god Shang-He = Genesis' Shang-Di +-----+ https://www.visiontimes.com/2023/07/25/creation-of-the-gods-i-kingdom-of-storms-wuershan-film.html Long-awaited Adaption of Chinese Mythology Epic ‘Creation of the Gods’ Premieres in China to Enthusiastic Reception 'Creation of the Gods I: Kingdom of Storms' the first film in an ambitious trilogy by ethnic Mongol director Wuershan. By Alina Wang A native of New York, Alina has a Bachelors degree in Corporate Communications from Baruch College and writes about human rights, politics, tech, and society. Published: July 25, 2023 /home/bill/web/Personal/images Steve/250224 Creation of the Gods I: Kingdom of Storms In a testament to the enduring legacy of traditional Chinese myths and legends, the first part of a new film trilogy adapting the ancient classic novel Creation of the Gods (封神演義, also translated as Investiture of the Gods) premiered in China on July 20. Titled Creation of the Gods I: Kingdom of Storms, the film is a production by ethnic Mongolian director Wuershan, who set out in 2018 on a journey into the intricate world of the Ming Dynasty classic. So far, Kingdom of Storms has garnered a score of 7.7 out of 10 on Douban (a popular Chinese online database and social networking site), with the film captivating audiences drawn to the high-end retelling of the saga depicting a Trojan War-like conflict among both human and divine heroes in the early days of feudal China. Bringing an ancient epic to life Called the “most ambitious and expensive production in Chinese history,” Wuershan’s trilogy aims to bring to the big screen a story intertwining the exploits of men, gods, ghosts, and demons. The first part reveals the early threads of the classic, which is set at the end of the China’s Shang Dynasty (~1600–1046 B.C.) and depicts the rise of the Zhou kingdom (1046–256 B.C.). At the heart of Kingdom of Storms is Yinshou, the final king of the Shang. A prideful ruler who offends the gods, Yinshou is led astray by the manipulations of the millenium-old nine-tailed fox, a bewitching spirit that possesses the princess Su Daji. His reign, increasingly marred by corruption and injustice, begets divine retribution and upheaval — setting the stage for the narrative that unfurls throughout the trilogy. Standing against the oppression of Shang is the venerable Jiang Ziya, an immortal from the mystical Kunlun Mountains and disciple of the Primeval Lord of Heaven himself. As Yinshou descends into waste and corruption, Jiang Ziya embarks on a tumultuous search for a righteous leader worthy enough to end the tyranny, liberate the people from the oppressive rule of Shang. Meanwhile, Jiang himself undertakes the mission given to him by the heavenly lord: casting titles upon the host of divinities who partake in the epochal conflict — the Creation of the Gods. +-----+ https://answersingenesis.org/genesis/the-original-unknown-god-of-china/ The Original ‘Unknown’ God of China An Ancient Pictogram Script Points to the Bible by Dr. Ethel Nelson on June 1, 1998 Originally published in Creation 20, no 3 (June 1998): 50-53. Why did the emperors sacrifice a bull on the great white marble Altar of Heaven at an annual ceremony, the year’s most important and colourful celebration, the so-called ‘Border Sacrifice’? Mystery concerns the 450-year-old Temple of Heaven complex in Beijing, China. Why did the emperors sacrifice a bull on the great white marble Altar of Heaven at an annual ceremony, the year’s most important and colourful celebration, the so-called ‘Border Sacrifice’? This rite ended in 1911 when the last emperor was deposed. However, the sacrifice did not begin a mere 450 years ago. The ceremony goes back 4,000 years. One of the earliest accounts of the Border Sacrifice is found in the Shu Jing (Book of History), compiled by Confucius, where it is recorded of Emperor Shun (who ruled from about 2256 BC to 2205 BC when the first recorded dynasty began) that ‘he sacrificed to ShangDi.’1 Who is ShangDi? This name literally means ‘the Heavenly Ruler.’ By reviewing recitations used at the Border Sacrifice, recorded in the Statutes of the Ming Dynasty (AD 1368), one may begin to understand the ancient Chinese reverence for ShangDi. Participating in this rite, the emperor first meditated at the Temple of Heaven (the Imperial Vault), while costumed singers, accompanied by musicians, intoned: ‘To Thee, O mysteriously-working Maker, I look up in thought. . . . With the great ceremonies I reverently honor Thee. Thy servant, I am but a reed or willow; my heart is but that of an ant; yet have I received Thy favouring decree, appointing me to the government of the empire. I deeply cherish a sense of my ignorance and blindness, and am afraid, lest I prove unworthy of Thy great favours. Therefore will I observe all the rules and statutes, striving, insignificant as I am, to discharge my loyal duty. Far distant here, I look up to Thy heavenly palace. Come in Thy precious chariot to the altar. Thy servant, I bow my head to the earth reverently, expecting Thine abundant grace. . . . O that Thou wouldest vouchsafe to accept our offerings, and regard us, while thus we worship Thee, whose goodness is inexhaustible!’2 Thus we find the emperor worshipping ShangDi. Can we possible trace the original intention of this magnificent ceremony of antiquity? As the emperor took part in this annual service dedicated to ShangDi, the following words were recited, clearly showing that he considered ShangDi the Creator of the world: ‘Of old in the beginning, there was the great chaos, without form and dark. The five elements [planets] had not begun to revolve, nor the sun and moon to shine. You, O Spiritual Sovereign, first divided the grosser parts from the purer. You made heaven. You made earth. You made man. All things with their reproducing power got their being.’3 For the Christian, the above recitation sounds strangely familiar. How closely it reads to the opening chapter of the biblical Genesis! Note the similarity with excerpts from the more detailed story as recorded in the Hebrew writings: ‘In the beginning God created the heaven and the earth. The earth was without form, and void; and darkness was on the face of the deep. . . . ‘And God said, “Let the waters under the heaven be gathered together unto one place, and let the dry land appear”; and it was so. And God called the dry land Earth, and the gathering together of the waters called He Seas. . . . ‘And God made two great lights: the greater light to rule the day, and the lesser light to rule the night: He made the stars also. . . . ‘So God created man in His own image; . . .’ (Genesis 1:1-2, 9–10, 16, 27–28 (KJV)) Chinese characters ShangDi, the Creator-God of the Chinese, surely appears to be one and the same as the Creator-God of the Hebrews. In fact, one of the Hebrew names for God is El Shaddai, which is phonetically similar to ShangDi. Even more similar is the Early Zhou pronunciation of ShangDi which is ‘djanh-tigh’ [Zhan-dai].4 Another name for their God which the ancient Chinese used interchangeable with ShangDi was Heaven (Tian). Zheng Xuan, a scholar of the early Han dynasty said, “ShangDi is another name for Heaven (Tian)”.5 The great philosopher Motze (408–382 BC) also thought of Heaven (Tian) as the Creator-God: https://answersingenesis.org/genesis/the-original-unknown-god-of-china/ https://assets.answersingenesis.org/img/articles/cm/v20/i3/chinese_chart.jpg /home/bill/web/Personal/images Steve/250224 Chinese characters reveal Genesis account: assets.answersingenesis.org.jpg ‘I know Heaven loves men dearly not without reason. Heaven ordered the sun, the moon, and the stars to enlighten and guide them. Heaven ordained the four seasons, Spring, Autumn, Winter, and Summer, to regulate them. Heaven sent down snow, frost, rain, and dew to grow the five grains and flax and silk so that the people could use and enjoy them. Heaven established the hills and river, ravines and valleys, and arranged many things to minister to man’s good or bring him evil.’6 How did ShangDi create all things? Here is one further recitation from the ancient Border Sacrifice rite: ‘When Te [ShangDi], the Lord, had so decreed, He called into existence [originated] heaven, earth, and man. Between heaven and earth He separately placed in order men and things, all overspread by the heavens.’7 Note that ShangDi ‘called into existence,’ or commanded heaven and earth to appear. Compare this with the way the Hebrew text describes the method of creation by El Shaddai, who, we suspect, is identical with ShangDi, and the similarity in name and role would suggest: ‘. . . by the word of the LORD were the heavens made; and all the host of them by the breath of His mouth. . . . For He spake, and it was done; He commanded, and it stood fast’ (Psalm 33:6, 9 (KJV)). We have not yet explained the reason for the emperors’ bull sacrifice to ShangDi. Let us compare this Chinese sacrifice with the instruction given by God to the Hebrews: ‘Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD’ (Leviticus 9:2 (KJV))—a practice which began in earliest times (Genesis 4:3, 4 (KJV)). The origin of the Border Sacrifice would appear to be explained in the book, God’s Promise to the Chinese.8 The authors, Nelson, Broadberry, and Chock have analyzed the most ancient forms of the pictographic Chinese writing and found the foundational truths of Christianity. In these ideograms, which date from before the time of Moses—we have the entire story of creation, the temptation, and fall of man into sin, and God’s remedy for sin in the animal sacrifices, which pointed to the coming Savior, Jesus Christ. All the elements of the Genesis narrative are found recorded, and still in use, in the Chinese character-writing. All people in the world, not just the Chinese, are descended from the inhabitants of Babel. The associated box shows some startling realities about the written Chinese language, indicating that we are all related—and not so long ago. All people in the world, not just the Chinese, are descended from the inhabitants of Babel, the first civilization after the Flood. God first gave His promise of a coming saviour, the ‘Seed of the Woman,’ in (Genesis 3:15 (KJV)). The foreshadowed sacrifice of the coming Lamb of God, Creator and Saviour, is as old as mankind. Should a Chinese person tell you that Christianity is a ‘foreigner’s religion,’ you can explain that the Chinese in antiquity worshipped the same God as Christians do today. Like the Hebrews often did, the ancestors of today’s Chinese wandered off after false gods; the memory of who their original God was dimmed with time.9 The ancient Chinese script gives powerful evidence for the historical truth of Genesis. References NOTE: For more technical details, see The Lamb of God hidden in the ancient Chinese characters (PDF) from Creation Ex Nihilo Technical Journal 13(1). See also: Chinese Characters and Genesis for large printable versions of Chinese Characters that show that the ancient Chinese knew the gospel message found in the book of Genesis. Ethel Nelson, M.D., F.A.S.C.P., is a retired pathologist living in Tennessee who was a medical missionary in Thailand for 20 years. +-----+ https://en.wikipedia.org/wiki/Shangdi Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang4 Ti4), also called simply Di (Chinese: 帝; pinyin: Dì; lit. 'God'),[1] is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.[2] Although the use of "Tian" to refer to the absolute God of the universe is predominant in Chinese religion today, "Shangdi" continues to be used in a variety of traditions, including certain philosophical schools,[3] certain strains of Chinese Buddhism, Taoism, Confucianism,[4] some Chinese salvationist religions (notably Yiguandao) and Chinese Protestant Christianity. In addition, it is commonly used by contemporary Chinese (both mainland and overseas) and by religious and secular groups in East Asia, as a name of a singular universal deity and as a non-religious translation for God in Abrahamic religions.[5] Etymology Shang oracular script graphs for 帝 Dì, the supreme God as the celestial pole.[6] "Shang Di" is the pinyin romanization of two Chinese characters. The first – 上, Shàng – means "high", "highest", "first", "primordial"; the second – 帝, Dì – is typically considered as shorthand[citation needed] for huangdi (皇帝) in modern Chinese, the title of the emperors of China first employed by Qin Shi Huang, roughly some 2200 years ago, and is usually translated as "emperor". The word itself is derived from Three "Huang" and Five "Di", including Yellow Emperor (Chinese: 黃帝; pinyin: Huangdi), the mythological originator of the Chinese civilization and the ancestor of the Chinese race. However, 帝 refers to the High God of Shang, thus means "deity" (manifested god), .[3] Thus, the name Shangdi should be translated as "Highest Deity", but also has the implied meaning of "Primordial Deity" or "First Deity" in Classical Chinese. The deity preceded the title and the emperors of China were named after him in their role as Tianzi, the sons of Heaven. In the classical texts the highest conception of the heavens is frequently identified with Shang Di, who is described somewhat anthropomorphically. He is also associated with the pole star. The conceptions of the Supreme Ruler (Shang Di) and of the Sublime Heavens (Chinese: 皇天; Wade–Giles: Huang-t'ien) afterward coalesce or absorb each other.[7] Contemporary Confucianism Contemporary Confucian theologians have emphasised differences between the Confucian idea of Shangdi, conceived as both transcendent and immanent, and act only as a governor of the world, and the Christian idea of God, which they conceived contrary to those of Christian as a deity that is completely otherworldly (transcendent) and is merely a creator of the world.[32][4][clarification needed] #08********08 #] 15Jan2025 what do I think of "Earths Many Voices a Unified Theory for Pre-Earthquake Signals"  see "$d_web"'My sports & clubs/natural- Suspicious/references/earthquake- pre-earthquake signals vidTranscript 16Jan2009 NASA, Freund.txt' +-----+ From: Stephen Howell To: Bill Howell Subject: Watch "Earths Many Voices a Unified Theory for Pre-Earthquake Signals" on YouTube Date: 15-01-2025 01:15:59 Think This guy predates Davidson #08********08 #] 26Sep2024 emrep Steve: Electromagnetic Waves and Solar Killshots, Another End of Days Prophesy "$d_web"'Personal/images Steve/' 240926 Bible Peters sermon: Another End of Days Prophesy.jpg 240924 HarvardU: Great pyramid of Giza in 3D and 360deg.png Text versions of [bible, Koran, etc] Project Gutenberg: "$d_Refs"'mythology/Bible/King James, project Gutenberg.[txt, html]' >> I captured the photo image of text +-----+ captive digital - no use : https://web.digitalbible.app/ #08********08 #] 17Sep2024 emrep Steve: named storms vs sunspot numbers 1980-2024 "$d_web"'Personal/images Steve/240917 Tom McClellan: named storms vs sunspot numbers 1980-2024.png' #08********08 #] 10Sep2024 further comments to Steve: Hitler, WWII, Judaism see my emto Steve #08********08 #] 10Sep2024 emrep Steve: Hitler, WWII, Judaism #08********08 #] 07Sep2024 emrep Steve: Bahubali 2, text nores from Kalki "$d_web"'Personal/images Steve/240907 Bahubali2 film.png' #08********08 #] 07Sep2024 emFrm Steve: Daniel’s Prophecy of 70 Weeks Foretells the Messiah’s Arrival | Bible Teach https://www.jw.org/en/library/books/bible-teach/daniels-prophecy-70-weeks-messiah/ APPENDIX How Daniel’s Prophecy Foretells the Messiah’s Arrival APPENDIX 02—How Daniel’s Prophecy Foretells the Messiah’s Arrival THE prophet Daniel lived more than 500 years before the birth of Jesus. Nevertheless, Jehovah revealed to Daniel information that would make it possible to pinpoint the time when Jesus would be anointed, or appointed, as the Messiah, or Christ. Daniel was told: “You should know and understand that from the issuing of the word to restore and to rebuild Jerusalem until Messiah the Leader, there will be 7 weeks, also 62 weeks.”​—Daniel 9:25. To determine the time of the Messiah’s arrival, first we need to learn the starting point of the period leading to the Messiah. According to the prophecy, it is “from the issuing of the word to restore and to rebuild Jerusalem.” When did this “issuing of the word” take place? According to the Bible writer Nehemiah, the word to rebuild the walls around Jerusalem was issued “in the 20th year of King Artaxerxes.” (Nehemiah 2:1, 5-8) Historians confirm that the year 474 B.C.E. was Artaxerxes’ first full year as ruler. Therefore, the 20th year of his rule was 455 B.C.E. Now we have the starting point for Daniel’s Messianic prophecy, that is, 455 B.C.E. Daniel indicates how long the time period leading to the arrival of “Messiah the Leader” would last. The prophecy mentions “7 weeks, also 62 weeks”​—a total of 69 weeks. How long is this period of time? Several Bible translations note that these are, not weeks of seven days, but weeks of years. That is, each week represents seven years. This concept of weeks of years, or seven-year units, was familiar to Jews of ancient times. For instance, they observed a Sabbath year every seventh year. (Exodus 23:10, 11) Therefore, the prophetic 69 weeks amount to 69 units of 7 years each, or a total of 483 years. Now all we must do is count. If we count from 455 B.C.E., a period of 483 years takes us to the year 29 C.E. That was exactly the year when Jesus was baptized and became the Messiah! * (Luke 3:1, 2, 21, 22) Is that not a remarkable fulfillment of Bible prophecy #08********08 #] 06Sep2024 emfrm Steve: Re: Khadga Ashwini star that appears once in every 6000 years ------- Forwarded Message -------- From: Stephen Howell To: www.BillHowell.ca Subject: Re: Khadga Ashwini star that appears once in every 6000 years Date: 06-09-2024 23:25:55 The hindu yogu cycles are every 12,000 divine years. Kicker us each divine year is 360 human years. One wonders if interpretations on day and years got screwed up. #08********08 #] 06Sep2024 emfrm Steve images created "$d_web/Personal/images Steve/' link: "$d_PROJECTS"'Family/Steve/5_d_images Steve.link.txt' saved : 240906 late 1917 carriage with Lenin, 90pct of companions were Talmudic Jews.png 240906 Vladimir Burtsev ddmmmyyyy The common cause, Oleg Platonov 2013 Destruction of Russian Czardom.png 240906 Khadga Ashwini star that appears once in every 6000 years.jpg Steve: Think khadga means sword and Ashwini means star. Cant find anything in searches. But imagine there's a reason stated in amazon movie Interesting the ashwini nakshatra constellation is very near Taurus. I think pillar 43 at goebleki tepe forewarns of meteors from taurus. +-----+ Bill: https://en.wikipedia.org/wiki/Ashvini Ashvini (अश्विनी, IAST: aśvinī) is the first nakshatra (lunar mansion) in Hindu astronomy having a spread from 0°-0'-0" to 13°-20', corresponding to the head of Aries, including the stars β and γ Arietis. The name aśvinī is used by Varahamihira (6th century). The older name of the asterism, found in the Atharvaveda (AVS 19.7; in the dual[1]) and in Panini (4.3.36), was aśvayúja, "harnessing horses".[2] This Nakshatra belong to the 'Mesha' Rashi. Notable personalities born in this Nakshatra are Sania Mirza, Bhimsen Joshi and Yukta Mookhey. https://www.drikpanchang.com/tutorials/nakshatra/ashvini-nakshatra.html Ashvini Nakshatra - Ashvini is the first Nakshatra (lunar mansion) in Vedic astrology ranging from 0° to 13°20' Mesha. Symbol - The symbol of this Nakshatra is Head of a Horse including the stars β and γ Arietis. Deity of Nakshatra - Ashvini Kumaras are the deities of this Nakshatra who were the twin brothers and the physicians of celestial gods. Ruling Planet - Ashvini Nakshatra is ruled by Ketu which is the descending lunar mode. Others - The name Ashvini was used by Varahmihira in the 6th century. Ashvini is the name of an asterism (pattern of stars) in Indian astronomy, later identified with the mother of the Ashvins. Ashvini is classified as a small Nakshatra and indicates the beginning of any work. https://vedictime.com/en/library/nakshatra/aswini Ashwini is the first Nakshatra of zodiac having a spread from 0°0' to 13°20' and ruled by the Southern node Ketu. Entire Ashwini Nakshatra falls in the Mesha (Aries), which is ruled by the aggressive and fiery planet Mars (Mangala). Though generally the qualities like aggressiveness are prominent in natives born in this sign (Rashi) and Nakshatra, the occurrence of the same may differ according to the quarter occupied by the Chandra (Moon) and the sign occupied by the lord of the Nakshatra, Ketu. #08********08 #] 12Jan2023 KIA information 2011 KIA Sorrento Truck/Van EX V6 AWD 5XYKUDA21BG070897 203066 km at home this morning Tim's Glass, Strathmore 263$ installed 13:00 Friday 13Jan2023 # enddoc